Practice: Rites of Rejuvenation

There are seven basic chakras [related to organic vitality; there are additional chakras in the organism]; these are important for the vitality of our physical organism since through these chakras, the life, Prana, penetrates into our Vital body, which is the seat of all organic activity.

For example, the laryngeal chakra maintains a close relation with the prostatic; this is why what we say, our words, must be carefully weighed. Likewise, we need to carefully avoid making very low or shrieking sounds when we speak; i.e., if we carefully observe decrepit old people, we can easily verify that when they speak they emit sounds that we could perfectly call shrieking; these sounds corrupt their sexual potency, or accurately indicate impotency. The same occurs with sounds that are too deep or cavernous; these also corrupt the sexual potency. Therefore, the male’s voice must remain within its normal range; likewise, the woman’s voice must not be too low or shrieking, because this corrupts her sexual potency due to the intimate relationship between the larynx and the sexual center.

The former statement could be challenged since the woman does not have a prostate; true, she does not have a prostrate, yet she has a chakra related to her uterus, and this plays a very important role in her body, as important as the prostatic chakra in the man. In the woman, we could call this chakra the uterine chakra, and we already know the importance of the uterus in the woman.

First of all, we must always seek to be in good health, because a healthy body is good for everything, withstands everything, and responds at all moments so that we can demand from it our material and spiritual work.

So, the first thing is to cure the body and to maintain its resistance throughout our entire lifetime. Therefore, we must maintain it in good condition, because what can one do with a sick body? It is obvious that an esotericist, an initiate, must never be sick; illnesses and tormenting problems are for people who are not on the real path, is it not so? Indeed, those who are on the path should neither be decrepit nor sick, this is clear.

Therefore, this is why there is a series of very important esoteric exercises; i.e. much has been stated in esotericism, in Kundalini Yoga, about the Viparita Karani Mudra, likewise about the dancing dervishes or whirling dervishes. In Pakistan, in India, etc., the dervishes know how to execute certain marvelous dances in order to awaken certain faculties, powers, or chakras. Thus, it is urgent to know all of this if we want to have a youthful body and to develop the chakras. Therefore, let us study this series of exercises.

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The Divine Mother Kundalini is the central object of each Sadhana. When doing these exercises, one is in perfect concentration, is praying, is begging, pleading to the Divine Mother for their most pressing need. Through her, one can ask the Logos; she intercedes before the Logos, pleads and begs. She has great power. One begs her, the Divine Mother, to intercede for him or her before the Third Logos [The Holy Spirit, Binah in Kabbalah], for a cure, for the awakening of our Consciousness, the awakening of any chakra, etc. Each position is different and means intensification of prayer, petitioning, pleading, begging. In these exercises of meditation, concentration and pleading, one can ask his Divine Mother to invoke her Divine Husband, the Third Logos, the very sacred Holy Spirit. We already know very well that: the Husband of the Divine Mother is the Holy Spirit. We have to beg and intensely beseech our Divine Mother so that she, in turn, begs and beseeches her Divine Husband to cure us, and relieve any illness or pain that is bothering us; then she will concentrate in the Logos, her husband, the Arch Hierophant or Arch Magus as he is called so that he may come and heal such and such a sick organ that impedes is from rendering work.

In these moments, one should identify with the Logos, with the Holy Spirit and, in a tremendous, imperious form, command the sick organ saying: "BE HEALED! BE HEALED! BE HEALED! WORK! WORK! WORK!"

ne has to talk to the organ with true faith, with energy, with courage, since it has to be absolutely healed. One must concentrate on each cell of the sick organ, on each atom, on each molecule, on each electron of the sick organ, ordering it to work, to be healed, that it be cured, while being profoundly concentrated on the Logos, plainly identified with the Holy Spirit, that in these moments is performing the cure, healing the sick organ. In this way, the organ will have to be healed, it will have to be cured, that is obvious.

Therefore, it is advisable that each person learns to cure himself; through the strength of the Holy Spirit, one is able to cure himself; one is able to cure any illness. Always being sick is very sad, very painful and he, who is on the path, as I have told you should have no reason for being sick. With these exercises then, the chakras are developed and, on the other hand, the organism is healed. There are very important chakras, that of the occipital, for example, which is the door through which strength enters the organism. The frontal is another door through which vital forces penetrate the organism when the chakras are developed. The larynx, as I have said, has an intimate relationship with the prostatic chakra which is the one having to do with the sex; both male as well as female and the prostate as well as the larynx are important for the health of the organism; there is the chakra of the liver also; you know that the liver is a true laboratory. One has to develop this chakra so that the liver functions correctly because when the liver functions well, the organism also functions well. There are also the chakras of the knees; they are two in each knee and they are vital to the human body. These vortices of strength should whirl intensively so life, prana, and health enters the human body.

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The system that I am teaching you is marvelous, because it permits the development of the chakras and the curing of illnesses. All the other exercises complement each other. These exercises are not merely physical, but they are six methods of prayer. It is a different system of healing and rejuvenation through prayer.

One has to become accustomed to these exercises with much patience, slowly, until the day arrives when one can do them easily. They are not meant to be done all at once, no; we must slowly condition the organism, and little by little one does the exercise better until it is done correctly.

FIRST EXERCISE

The Mantra "Open Sesame" commands the organ so that the healing vital energy enters you, then enters the force of the Holy Spirit and it is clear that it is healed with the force of the Third Logos, but one has to do it with much faith, and faith and faith...

• Before Starting we must enter into prayer in the prayer position.
• We must face East.
• Lower your head and cross your arms on your chest.
• Ask for the presence of your Divine Mother and Father and ask for assistance in these exercises.

• ​Then, the initiate stands up feet together in military style.
• Arms extended firm from side to side in the form of a cross.
• We will turn around in the same direction of the hands of the clock from left to right as if you are standing in the center of a clock and this will allow the chakras to rotate positively.
• It will be done with eyes open when finished turning, close your eyes so as not to fall.
• Begin turning six turns slowly or at the rhythm you consider convenient then stop and remain in position.
• Concentrate on your Divine Mother Kundalini.
• Intensely praying, pleading, begging, and imploring you Divine Mother for what you most desire, above all the cure of the particular organ in you that may be sick.
• Ask her to plead and beg her Divine Husband to grant the cure.
• Identified with the Logos and intensely asking the Divine Mother so that she may intercede for you before the Logos.
• Ask her to summon the Holy Spirit, imploring him to cure you, begging the Logos to heal you.
• Open that sick organ telling it: OPEN SESAME! OPEN SESAME! OPEN SESAME!
• Visualize that the healing vital energy enters you, then enters the force of the Holy Spirit healing and curing you.
• One has to talk to the organ with true faith, with energy, with courage, since it has to be healed perforce.
• In a tremendous, imperious form, command the sick organ saying: BE HEALED! BE HEALED! BE HEALED! WORK! WORK! WORK!
• One must concentrate on each cell of the sick organ, on each atom, on each molecule, on each electron of the sick organ, ordering it to work, to be healed, that it be cured.
• Then begin turning six more times to complete a total of twelve: slowly or at the rhythm you consider convenient.
• The student will remain his or her eyes closed until the dizziness has disappeared.
• Ending the exercise in the prayer position with your head lowered and arms crossed over the chest.
• Here, we pray to the Divine Mother so that she may activate all the chakras. These vortices of strength should whirl intensively so life, prana, and health enters the human body.

SECOND EXERCISE

• Now you should lie on the floor on your back, face upwards.
• Heels together and your feet opened like a fan.
• Arms opened and extended from side to side in the form of a cross, looking up.
• Intensify your concentration and meditation on the Divine Mother Kundalini.
• Beg her, implore her to heal the sick organ you want to heal or ask for any other necessity, such as the elimination of any "I", any psychological defect or the development of any psychic power, etc. One has the right to ask, that is what these exercises are for.
• Intensely praying, pleading, begging, and imploring you Divine Mother for what you most desire or the cure of the particular organ in you that may be sick.
• Ask her to plead and beg her Divine Husband to grant the cure or other necessity you need.
• Identified with the Third Logos [Holy Spirit], ask her to intercede for you before the Logos.
• Ask her to summon the Holy Spirit, the Logos, imploring, begging him to cure you or for the benefit you have asked for.
• To heal the sick organ open it by telling it: OPEN SESAME! OPEN SESAME! OPEN SESAME!
• Visualize that the healing vital energy enters you, then enters the force of the Holy Spirit healing and curing you.
• One has to talk to the organ with true faith, with energy, with courage, since it has to be healed perforce.
• In a tremendous, imperious form, command the sick organ saying: BE HEALED! BE HEALED! BE HEALED! WORK! WORK! WORK!
• One has to definitely concentrate on each cell of the sick organ, on each atom, on each molecule, on each electron of the sick organ, ordering it to work, to be healed, that it be cured.

THIRD EXERCISE

​This is what is called the Viparitha Karana Mudra in the Orient. All the blood then flows towards the head, it is precipitated towards the cranium to set determined areas of the cerebrum to work and to fortify the senses, to fortify the eyesight. It is necessary to have good eyesight, a good sense of smell, touch, hearing and taste, etc. These exercises are also effective to awaken the chakras.

• Now raise your legs until they are in a vertical position.
• With your hands, help sustain the legs by holding them at the back of your knees.
• Make sure your legs are as vertical as possible without raising your buttocks from the floor .
• Your waist should be well placed on the floor, touching the floor.
• Remain in that posture for some time.
• Intensify your concentration and meditation on the Divine Mother Kundalini.
• Begging her, supplicating her to help us to obtain the benefit we need, the cure, the faculty, the disintegration of the defect, etc., with the help of her divine spouse.
• Identified with the Third Logos, ask her to intercede for you before the Logos.
• Ask her to summon the Holy Spirit, the Logos, imploring, begging him to cure you or for the benefit you have asked for.
• To heal the sick organ, open it by telling it: OPEN SESAME! OPEN SESAME! OPEN SESAME!
• Visualize that the healing vital energy enters you, then enters the force of the Holy Spirit healing and curing you, but one has to do it with much faith, and faith and faith.
• One has to talk to the organ with true faith, with energy, with courage, since it has to be healed perforce.
• In a tremendous, imperious form, command the sick organ saying: BE HEALED! BE HEALED! BE HEALED! WORK! WORK! WORK!
• One has to definitely concentrate on each cell of the sick organ, on each atom, on each molecule, on each electron of the sick organ, ordering it to work, to be healed, that it be cured.
• Remain in that posture for some time then enter into position of Pranayama.

FOURTH EXERCISE

Now, place yourself on your knees facing the Orient (East) towards where the sun rises. Bow your head down a little, but not too much. You should do three rounds of Pranayamas.

• You place the index finger of your right hand on your left nostril.
• Inhale through the right nostril.
• Now you press with both the index finger and the thumb both nostrils.
• You hold your breath for a few seconds.
• Next you uncover your left nostril and you exhale all the air.
• Now you inhale through the left nostril covering the right nostril with your thumb.
• Then you cover the two nostrils with the thumb and index finger.
• Repeating the exercise twice more until you complete three inhalations and three exhalations for each nostril. This is equivalent to three rounds of Pranayamas.
• Now in the prayer position lower your head and cross your arms on your chest.
• Enter into prayer to the Divine Mother Kundalini Shakty, supplicating Devi Kundalini for what you need, etc.

FIFTH EXERCISE

This exercise is fairly short due to how strong or difficult it is, but it is very good in making the body more agile and burning away some toxins. The interesting thing is to do it the best way we can. Remember well that in each exercise, there is the need for begging and supplicating intensely, and if necessary, crying, in order for her to call the Third Logos to heal the sick organ you have. Remember that she is the mediator, the one who can invoke the Logos who is her Divine Husband, the Most Sacred Holy Spirit, Shiva, as he is called in the Orient.

• Maintaining the kneeling position.
• Your arms should continue touching the body lengthwise.
• Now, incline your body backwards slowly as far back as you can and remain there a few seconds
• Begging, supplicating, imploring the Blessed Mother Kundalini, to intercede for you before the most Sacred Holy Spirit to grant you the benefit that you have asked for, be it of healing or of any other purpose.
• You can straighten your body forward for a few seconds to rest and then return to the inclined position.
• To heal the sick organ, open it by telling it: OPEN SESAME! OPEN SESAME! OPEN SESAME!
• Visualize that the healing vital energy enters you, then enters the force of the Holy Spirit healing and curing you, but one has to do it with much faith, and faith and faith.
• One has to talk to the organ with true faith, with energy, with courage, since it has to be healed perforce.
• In a tremendous, imperious form, command the sick organ saying: BE HEALED! BE HEALED! BE HEALED! WORK! WORK! WORK!
• One has to definitely concentrate on each cell of the sick organ, on each atom, on each molecule, on each electron of the sick organ, ordering it to work, to be healed, that it be cured.
• You can straighten your body forward for a few seconds to rest and then return to the inclined position.
• Intensely praying, pleading, begging, and imploring you Divine Mother for the benefit we need or the cure of the particular organ in you that may be sick.
• You can straighten your body forward ending this exercise.​

SIXTH EXERCISE

• Sit on the floor with your feet stretched.
• Your hands placed backwards on the floor.
• The trunk of the body somewhat inclined backwards resting on your hands.
• Your head looking forward.
• Heels together and your feet opened like a fan.
• Here, you once again make your petition, the supplication with much faith and devotion to the Divine Mother.
• Begging her, supplicating her to help us to obtain the benefit we need, the cure, the faculty, the disintegration of the defect, etc., with the help of her divine spouse.
• Identified with the Third Logos, ask her to intercede for you before the Logos.
• Ask her to summon the Holy Spirit, the Logos, imploring, begging him to cure you or for the benefit you have asked for.

SEVENTH EXERCISE

• Now bend your legs a little, placing the soles of the feet on the floor and raising your buttocks and your belly or abdomen, remaining in the position of a table.
• Knees, abdomen and face forming one straight horizontal line.
• The face should be looking up towards the ceiling of the house.
• The body should be supported by the hands and the feet forming a human table.
• In this posture, Intensify your implorations and supplications to the Divine Mother Kundalini.
• Begging her, supplicating her to help us to obtain the benefit we need, the cure, the faculty, the disintegration of the defect, etc., with the help of her divine spouse.
• Identified with the Third Logos, ask her to intercede for you before the Logos.
• Ask her to summon the Holy Spirit, the Logos, imploring, begging him to cure you or for the benefit you have asked for.
• To heal the sick organ, open it by telling it: OPEN SESAME! OPEN SESAME! OPEN SESAME!
• Visualize that the healing vital energy enters you, then enters the force of the Holy Spirit healing and curing you, but one has to do it with much faith, and faith and faith.
• One has to talk to the organ with true faith, with energy, with courage, since it has to be healed perforce.
• In a tremendous, imperious form, command the sick organ saying: BE HEALED! BE HEALED! BE HEALED! WORK! WORK! WORK! 
• One has to definitely concentrate on each cell of the sick organ, on each atom, on each molecule, on each electron of the sick organ, ordering it to work, to be healed, that it be cured.

EIGHTH EXERCISE

• Now in the prayer position lower your head and cross your arms on your chest.
• Enter into prayer to the Divine Mother supplicating her for what you need, etc.
• Intensely praying, pleading, begging, and imploring you Divine Mother for what you most desire or the cure of the particular organ in you that may be sick.
• Ask her to plead and beg her divine husband to grant the cure or other necessity you need.
• Identified with the Third Logos, ask her to intercede for you before the Logos.
• Ask her to summon the Holy Spirit, the Logos, imploring, begging him to cure you or for the benefit you have asked for.

You must do three rounds of Pranayamas again:
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• You place the index finger of your right hand on your left nostril.
• Inhale through the right nostril.
• Now you press with both the index finger and the thumb both nostrils.
• You hold your breath for a few seconds.
• Next you uncover your left nostril and you exhale all the air.
• Now you inhale through the left nostril covering the right nostril with your thumb.
• Then you cover the two nostrils with the thumb and index finger.
• Repeating the exercise twice more until you complete three inhalations and three exhalations for each nostril. This is equivalent to three rounds of Pranayamas.
• Now in the prayer position lower your head and cross your arms on your chest.
• Enter into prayer to the Divine Mother Kundalini, supplicating her to crystalize the cure or the benefit you have asked for.

NINTH EXERCISE

After the three rounds of Pranayamas, place yourself in the position of a lizard. This exercise has two positions:

First Position: Hands placed on the floor, supported like a Lizard, sustain yourself on the points of the feet, with legs stretched backwards, face looking forward, maintaining in a straight line, the back, neck, buttocks, legs, heels, just like a Lizard.

Second Position: Lower the head, tuck it below the chest as much as possible and do this movement: downwards, upwards, downwards, upwards, etc. switching from the first position, to the second position, to the first position, to the second position, etc.

• While slowly doing both movements remain in each position for a few seconds, for a total of three times in each position.
• Here, implore the Divine Mother that she may activate all the chakras. These vortices of strength should whirl intensively so life, prana, and health enters the human body.
• Here, you once again make your petition, the supplication with much faith and devotion to the Divine Mother.
• Begging her, supplicating her to help us to obtain the benefit we need, the cure, the faculty, the disintegration of the defect, etc., with the help of her divine spouse.
• Identified with the Third Logos, the Holy Spirit, ask her to intercede for you before the Logos.
• Ask her to summon the Holy Spirit, the Logos, imploring, begging him to cure you or for the benefit you have asked for.

TENTH EXERCISE

​This position of the human arc makes the blood rush to the head and cleanse and irrigate with lymph all the cranial zones.

• From that same position, form a human arc.
• Having the head tucked well downwards below the chest.
• Your hands still in their place, advance a few shorts steps forward, until you are converted into a human arc.
• Begin praying, asking, pleading, begging, your Divine Mother for what you most need.
• Ask her to plead and beg her divine husband to grant you the cure or other necessity you need.
• Identified with the Third Logos, ask her to intercede for you before the Logos.
• Ask her to summon the Holy Spirit, the Logos, imploring, begging him to cure you or for the benefit you have asked for.
• Remain in this position as long as you need.
• Then you lower your knees a little, you bend them so as to lower the body, you lift the hands and you get up, putting an end to the exercise.

ELEVENTH EXERCISE

​This exercise is called the Viparitha Karana Mudra. This exercise is done specially to carry out a great work that can only be executed by the Most Sacred Holy Spirit, within our organism. This is a task that only the Third Logos can do. In our brain we have a Moon which makes us the most lunar beings of the world; our actions are negative and lunar, because the Moon is in our cerebrum. On the other hand, we have a marvelous Sun in the umbilical region. Ever since we came out of paradise, that luminous cerebral Sun was transported to the umbilicus and the cold Moon went to the cerebrum. Keep this aspect in mind, while lying in this position.

• You lie down on your back, on the floor, then you raise your legs and place them in a vertical position against the wall.
• You should place yourself very close to the wall for this exercise, back on the floor, without a pillow, hands and arms on the floor parallel with the body.
• We beg the Most Sacred Holy Spirit to execute this transplant for us, to take the Moon from the brain and place it at our umbilicus and simultaneously take the luminous Sun from our umbilicus and deposit it in our brain.
• Begging, pleading, and imploring the Holy Spirit to concede us the grace of making this change.
• One should implore and plead, concentrating profoundly on the third Logos, so that he may come and perform the transplant of the Moon to the umbilicus and the Sun to the brain.​

• Putting an end to the exercise we stand and return to the prayer position Facing East.
• In the prayer position lower your head and cross your arms on your chest.
• Thank your Divine Mother and Father for their presence and assistance in these exercises.

​This Viparitha Karana Mudra is a truly marvelous rite to obtain the rejuvenation of the physical body; to reconquer that lost youth once more is urgent and necessary. The body should remain young and vigorous in the initiate that marches down the Path of the Razor's Edge.

Whoever manages to perform this exercise for three complete hours will defeat death and will have to reconquer youth, but, of course, we should begin doing it for no more than five minutes and then we will increase the time gradually, slowly, patiently, for example, increasing it by one minute daily. Whoever aspires to a rejuvenation of the body and a cure for all sickness, here we give them the marvelous formula, the Viparitha Karana Mudra.

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TWELFTH EXERCISE

​This last exercise is for advanced students who understand SEXUAL TRANSMUTATION.

It is called THE VAJROLI MUDRA.

​Study this carefully:

The Vajroli Mudra deals with the transmutation of the sexual energy. This type of energy is the finest that is constructed by the organism; it is, we can say, the most subtle force with which the body works. The human vehicle has its very fine channels through which this energy circulates, and it cannot come out of its channels; when it bursts into other channels, it is obvious that catastrophe befalls. It is a marvellous explosive force which we have to learn to direct wisely if we truly want the Intimate Self-Realization of our Being.

Undoubtedly, the Vajroli Mudra is especially for bachelors [single people without a wife or husband], although it also helps married persons too; we can especially say that in the Vajroli Mudra, the bachelors have a fundamental system to sustain themselves in Brahmacharya, in other words, in Chastity. Whoever does not have a wife, or women who do not have a husband, must maintain themselves in Brahmacharya, that is clear, until the day arrives when the men have their priestesses or the women their husbands.

Many bachelors would like to be fulfilling their sexual functions here, there and everywhere with different women; that is fornication, that is prohibited to the aspirants of initiation. The individual, who truly wants to reach initiation, cannot be mingling with different women, because in this case, the Law is being violated, transgressing against the Sixth Commandment of God ("Thou shalt not commit fornication").

The celibate should remain firm in Brahmacharya until his wife arrives. He must establish himself firmly in Brahmacharya, and it is impossible to do so without knowing how to transmute the sexual energy. The Vajroli Mudra, among other things, has the advantage that it enables the bachelor, in spite of being single, to preserve his sexual potency and not lose his virility; normally, an organ that is not used becomes atrophied. If one stops using a hand, the latter becomes atrophied. If one stops using a leg, it no longer functions. Likewise, if one stops using his procreative organs, well, they simply become atrophied and the man becomes impotent, and then he is in trouble.

But, with the Vajroli Mudra, one can conserve his sexual potency for the entire life. I do not mean to say, and let me make it clear: It is not that with the Vajroli Mudra an individual will create the Existential Bodies of the Being, no. I am not making this type of affirmations, neither am I saying that with this, one will attain the Intimate Self-Realization of the Inner Being, no.

Whoever wants to achieve self-realization has to work in the forge of the Cyclops [2=1], that is clear. It so happens that with the Vajroli Mudra, one works with only one force; in the case of the man, well, only with the masculine force, nothing else, and in the case of the woman, well, only with the feminine force, nothing else.

So as to create the Superior Existential Bodies of the Being, one needs more than this… one needs to work with the Three Forces of Nature and the Cosmos: first, the Masculine Force; second, the Feminine Force that is in the woman; and third, the Neutral Force which is the Holy Conciliatory force that brings the two together.

The Vajroli Mudra is, therefore, useful for bachelors, spinsters and married people. This explanation is enough; I will now give the technique of the Vajroli Mudra:

I am standing here; I am bending forward slowly, neither to the sides nor backwards, but forward, as if one is bowing very profoundly, and I slowly continue lowering the palms of my hands until I reach my knees. But as I am doing this exercise, I am exhaling my breath, so as to empty my lungs of all air, so that when I can finally touch my knees, I have no air in the lungs.

We are here ready to continue the exercise, but I have not yet inhaled; my lungs are completely empty. I continue now raising my hands towards the procreative organs (prostate region), but I still have not filled my lungs with air. I now apply a massage on my prostate, so that the vibration touches the prostate and carries out the sexual transmutation (keeping the lungs without air for the entire massage).

Not only do I apply the massage on the prostate, I can and I should do it on the sexual organs, with firmness. Next, after I have applied the massage on the procreative genital organs, I then lift my body until I am completely straight, with my hands on my waist. When I have done the massage and returned my hands to my waist, I then inhale, filling my lungs with air, taking the energy to the brain through the channels of Ida and Pingala. Then I slowly exhale and I repeat the same procedure three times.

In reference to massages of the prostate and the sexual organs, there are three types of massage:

First: The massage that is done very lightly on the prostate and the sexual organs.

Second: A medium massage, little stronger on the prostate and sexual organs.

Third: Strong massage on the prostate and the sexual organs. It is clear that the strong massage on the prostate and the sexual organs produces the erection of the phallus, that is obvious, and it has to be that way, and that is why this third type of massage is advisable for bachelors. In other words, for those who do not have a wife; for them this third type of massage is advisable. Thus when the phallus is erected, transmutation of the semen into energy is produced and it is made to rise to the brain.

Note: Intelligent and chaste sexual love and devotion must be felt for the Divine Mother during this, to ask for her help, feeling how beautiful and pure she is. This must be done in a totally pure and chaste way, no lust whatsoever. This is sanctified sexual longing.

As for married men, the first and second type of massage is convenient, or even the first type is more than enough, since they have a wife, and it is clear that through the Sahaja Maithuna they bring about a complete erection of the phallus. So then, there you have what in the Orient is called the Vajroli Mudra.

In the case of the woman, the Vajroli Mudra is the same, except that the woman should apply the massages to the left and the right ovary and on her feminine organs—to be more clear, over her vagina or female sexual organs. Then transmutation of the sexual energy in the woman is produced.

The same thing for the married woman: soft massage only; she does not need this strong massage. But the unmarried woman needs the massage a little stronger so as to produce the transmutation of her own sexual energy. That is necessary so that the energy will rise to the brain.

Therefore, it is necessary for there to exist tremendous Will Power during the Vajroli Mudra, so that no lustful thought will cross the minds of the students; we must control the senses, we must subdue the mind.

When the Vajroli Mudra is practised, one must be concentrated on the Divine Mother Kundalini or on the Third Logos. If one concentrates exclusively on the sexual organs during the practice and forgets the Divine Mother and the Third Logos, then he does not sublimate the energy, and that goes against Cosmic Law.

Moreover, keep in mind that if the human being does not have enough purity of thoughts, he can degenerate and become a masturbator. Therefore, the Vajroli Mudra is for men and women who are completely chaste, who are truly decided to tread the path of the most absolute chastity.

The Vajroli Mudra, strongly and very vigorously applied, can only be practised once a day, and for that, the individual needs to be very serious and respectful of his own body.

We are referring to bachelors; a married individual does not need to practice the Vajroli Mudra vigorously, since he achieves erection with his wife priestess. Likewise, a woman who has a husband does not need to practice the Vajroli Mudra vigorously, because that is why she has her husband. In this case, both married men and women should do their massages very softly. What one seeks is to elevate that subtle and delicate procreative energy to the cerebrum.

In the case of the married man, as I have already indicated to you, only a light massage over the prostate and sexual organs is sufficient; and in the case of the woman, a light massage in a very subtle and soft manner over the ovaries and the uterus. This is not harmful at all and can be practised each time one works with the six rites aforementioned, without the least problem. In this manner, she is sublimating her sexual energy constantly, incessantly and taking advantage of it for regeneration.

I am talking very clearly so that to be understood. This, exactly as I have taught it here, is the Tibetan System. I repeat that purity is needed—no lust, no bad passionate thoughts—because then the blade of the sword turns against us, and the student can fall into the abyss if he misuses these teachings.

I think that the Gnostic brothers and sisters have already understood the purpose of the Vajroli Mudra, and I will not get tired of repeating that this is the most practical and precise system of transmutation for bachelors; I am referring to sexual transmutation.

On teaching the Vajroli Mudra more practically, I must say the following: the fatal antithesis of the Vajroli Mudra is the horrible, unworldly, and abominable vice of masturbation. Be very careful then, Brothers and Sisters who practice the Vajroli Mudra, to not fall into that abominable and repugnant vice of masturbation; the Vajroli Mudra is very sacred, and tremendous chastity, great sanctity, and enormous love for the Most Sacred Holy Spirit and the Divine Mother Kundalini is required.

I do not mean to say that the Kundalini will be awakened with the Vajroli Mudra, as I said previously, or that the Superior Existential Bodies of our Being will be created—no; the semen is merely transmuted into energy, that is all. It is clear that in order to awaken the Kundalini, the cooperation of the Three Forces of Nature and of the Cosmos is needed. This we have said previously. But it is worthwhile to remind you once more so that it is deeply engraved in your mind.

The first force is the Holy Affirmation, the second force, the Holy Denial, and the third, the Holy Conciliatory Force, which unites both. In other words, the Kundalini can only be developed by means of Sexual Magic or Sahaja Maithuna—that is to say, with the cooperation of the three forces. The man has the positive force; the woman has the negative force, and the Holy Spirit conciliates these two positive and negative forces. The Divine Princess Kundalini awakens with the fusion of the three forces.

Transmutation is always indispensable, an organic, fundamental necessity. It becomes necessary then to speak very broadly on this aspect, since the Vajroli Mudra, for example—which is a marvellous system of transmutation for bachelors—is practised in India, Tibet, and in the Lamasery known as The Fountain of Eternal Youth. The objective of this system is to elevate the creative energy to the brain—in other words, to seminize the brain and cerebrize the semen.

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Important Reminders

• Willpower is essential. No lustful thoughts must cross the mind. We must control the senses and subdue the mind.
• Concentrate on the Divine Mother Kundalini or the Third Logos during practice. If one concentrates only on the sexual organs and forgets the Divine Mother and the Third Logos, the energy is not sublimated, and this goes against Cosmic Law.
• Purity of thought is mandatory. Misuse of this practice can lead to degeneration and the abyss.
• The Vajroli Mudra should be practiced with utmost seriousness, chastity, and reverence. Vigorous practice is only once a day for bachelors.
• For married practitioners, soft massage is sufficient and harmless and can be practiced regularly alongside other spiritual exercises.

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Final Warnings

The Vajroli Mudra is sacred. It is the antithesis of the abominable vice of masturbation. Be vigilant not to fall into that pit. This Mudra requires chastity, holiness, and deep love for the Holy Spirit and the Divine Mother Kundalini.

To be clear: the Kundalini will not awaken solely through Vajroli Mudra, nor will the Superior Existential Bodies of the Being be created this way. The semen is transmuted into energy—that is all. For Kundalini awakening, the cooperation of the Three Forces of Nature and the Cosmos is needed—through Sexual Magic / Sexual Alchemy (Sahaja Maithuna).

The man has the positive force, the woman the negative, and the Holy Spirit conciliates these two. The Divine Mother Kundalini awakens through their union.

Transmutation is indispensable—a fundamental organic necessity. The Vajroli Mudra, practiced in India, Tibet, and places like the Lamasery known as The Fountain of Eternal Youth, aims to elevate the creative energy to the brain—to seminize the brain and cerebrize the semen.